Who celebrates Nowruz? What kind of holiday is Navruz?

Navruz is a holiday of the spring equinox and the beginning of a new agricultural year among the Persian-speaking and a number of Turkic-speaking peoples of Kazakhstan, Central and Asia Minor, Iran, as well as among the Bashkirs and Tatars.

In September 2009, Nowruz was included in the UNESCO Representative List of the Intangible Cultural Heritage of Humanity, and at the end of February 2010, the 64th session of the UN General Assembly declared March 21 as “International Nowruz Day.”

History of Nowruz

The Navruz holiday is one of the most ancient on Earth. It was celebrated even before Zoroastrianism. In the state of the Achaemenids (VI-IV centuries BC) and Sassanids (III-VII centuries AD), Navruz was considered the main holiday.

It is believed that the origin of the holiday is ancient Iranian, associated with the cult of the Sun and the name of the legendary prophet Zarathushtra.

There is a legend that several events happened on this day: Zarathushtra was chosen by God to bring happiness to people,” the mythical king Tahmuras “sent evil divas and ruthless people to prison,” and “Goshtosp, Princess Kaetun and Jomosp accepted the faith of Mazdayasna,” then there is Zoroastrianism

The origin of Navruz is also associated with the mythical king Jamshid, on whom the rays of the sun fell on that day.

The oldest source where the celebration of Nowruz is mentioned is the holy book of Zoroastrianism “Avesta”. According to the teachings of the Avesta, people should celebrate the emergence of life on earth every spring, which arose “in six forms” (sky, water, earth, plants, animals and humans).

Cultural value of Navruz 2019

In February 2010, this holiday was recognized by a resolution of the United Nations General Assembly as International Nowruz Day and was included by UNESCO in the List of Intangible Cultural Heritage of Humanity.

Over its thousand-year history, the Navruz holiday has become a symbol of the revival and renewal of nature and society, spiritual purification and self-improvement of man. This bright, blessed holiday personifies well-being, unity, brotherhood and mutual support, all those enduring cultural and historical values ​​that unite peoples. This great heritage inherited from our common ancestors, we must protect and develop it.

The period of Navruz celebration has always been accompanied by the strengthening of human and family relationships, bonds of friendship and good neighborliness, and the manifestation of special hospitality between neighbors.

Why Navruz is celebrated on March 21

The celebration of Nowruz on the day of the spring equinox is associated with the emergence of the solar calendar; it appeared among the peoples of Central Asia and Iran seven thousand years ago, long before the emergence of Islam.

According to him, the year began in the spring on March 20 or 21, when the length of the day becomes equal to the night and spring finally comes into its own. The time is coming for a new field harvest, a time of worries and hopes for the farmer.

In ancient times, the date of Navruz was determined by astrologers. Now they have been replaced by astronomers who calculate the date of the arrival of Navruz with an accuracy of the minute.

How many days is Navruz 2019 celebrated?

In ancient times, Navruz was celebrated for 13 days. At the end of the celebrations, people went out into the field, where they celebrated the New Year. That was the sign. It was believed that those who went out into the field to enjoy nature during these days would be accompanied by happiness and prosperity throughout the coming year.

This tradition has been preserved in Iran, where the celebration of Nowruz usually lasts for 13 days, of which the first 5 are dedicated to celebrating Nowruz and visiting family and friends. The ninth is known as Shahryaran Nowruz (Shah's Nowruz), and the thirteenth is known as Sizda bedar ("The Thirteenth Outside the House").

In Tajikistan, residents officially rest for Navruz for four days, that is, March 21, 22, 23 and 24.

Nowruz– celebration of the beginning of spring and the arrival of the new year, also called the Persian New Year. Navruz is celebrated on the day of the vernal equinox (March 21, 22 or 23) as a public holiday in Turkey, Iran, India, Pakistan, Bosnia and Herzegovina, Kyrgyzstan, Pakistan and other countries and autonomies of the Russian Federation.

This holiday has a very long history; its name was first mentioned in Persian sources of the 2nd century AD. e. , however, it is known that it was celebrated during the reign of the Achaemenid dynasty, and this is 648-330. BC e.

The traditions of Navruz, which came to us from ancient times, are simple and understandable. Before it arrives, you need to pay off your debts, tidy up the house and around, and prepare dishes from seven products for the table. One of the traditional rituals of the holiday is the compilation of haft-sin and haft-shin-a.

This holiday became an international day at the initiative of UNESCO - on September 30, 2009, UNESCO included Navruz in the Representative List of the Intangible Cultural Heritage of Humanity. The celebration and dissemination of information about Nowruz was supported by the UN General Assembly in 2010, adopting a resolution called “International Nowruz Day”.

Navruz - spring New Year,
He brings miracles to everyone.
And everyone knows him, waits,
Spring will come with him.

I congratulate you on Navruz!
I wish you goodness and joy,
Always have great weather.
Let adversity not bother you.

Let there be understanding in the house,
Love, care and attention.
Always support your neighbor
May it be with you forever!

Happy Navruz holiday, friends!
Let the whole family gather.
Health to everyone, love, warmth,
Let the sun always shine!

I wish you happiness in every home,
Wealth, joy in everything,
So that the soul is generous,
And there would be no evil in the heart!

Congratulations on Nowruz! May this holiday bring you a lot of warmth, sunny days and pleasant moments. I wish all your undertakings to be justified and your dreams to come true. Joy, positivity, happiness and prosperity!

Let Navruz come to your home
With a smile, with joy, with luck,
With abundance, with a full wallet,
May you become richer!

I wish you happiness, fun,
Health, vigor and strength,
So that every moment, without exception,
I gave you only positivity!

Happy Navruz, happy spring holiday,
Happy start of warm days!
May all your wishes and dreams
They will be fulfilled soon.

Let them wake up from sleep
Both heart and soul,
A ray of spring warmth
Warming you forever.

Let Navruz bring you
Rich table and treats,
The care and warmth of friends,
Family recognition, respect.

Let sadness not look out your window,
Let happiness take root firmly,
May fidelity, devotion, love
Intertwined into one destiny.

Nowruz has come, welcome spring
Live without knowing troubles.
May there be prosperity in the house for a whole year,
It goes on without stopping.

Generous gifts from fate,
Health and wealth,
Live in the joy of spring,
Swim in the sea of ​​happiness!

Let Navruz bring you
Good luck and health,
Stable and large income
Fill your life with love!

I wish you peace, comfort,
In the soul there is only light and warmth,
So that every minute of life
Bringing you great happiness!

Navruz Bayram has arrived,
I wish you happiness,
Prosperity year after year,
Enormous income
And support from friends,
And love under the roof of the house,
Understanding, prosperity,
Have a joyful and sweet life!

Time to open the door
And let Navruz in as soon as possible!
After all, he is light, he brings spring,
Life's joyful sunrise.

May he give good
And family warmth
To live without any troubles
Many, many long years!

Let the warmth not pass by,
We really need him.
Hello, our favorite holiday!
The day we call Navruz
We meet again joyfully.
Oh, how we want to sing,
Treat everyone to strong tea.
Warm everyone from the cold
Spring has already arrived...
...this is a special guest,
The snowdrifts pulled away sharply
In the morning. It's a holiday, after all!

Those who miss the New Year holidays need not despair - literally one of these days another New Year will come, this time the Persian one, which is called Nowruz. This is a New Year's holiday according to the astronomical solar calendar among the Iranian and Turkic peoples.

When is Nowruz celebrated?

Nowruz celebrated on the vernal equinox 21 March. Other names for the holiday are Novruz (this option is suggested, for example, by Wikipedia), Nauroz, Nauryz, Navrez. Translated from Persian it means “new day”. March 21 is also celebrated International Nowruz Day, since this holiday, one of the oldest, is recognized by UNESCO as an intangible cultural heritage of humanity.

Who celebrates Nowruz, and in which countries it is banned

It's not that simple. The fact is that this holiday has nothing to do with Islam - it is much older and is a national tradition of the Iranian and Turkic peoples. Officially, Nowruz began to be celebrated in the 4th century BC. followers of Zoroastrianism in the Achaemenid Empire, founded by this Persian dynasty in Asia and part of Europe, and which extended from the Indus River in the east to the Aegean Sea in the west, and from the first cataract of the Nile in the south to Transcaucasia in the north. After the Islamization of the Middle East, the celebration of Nowruz did not stop, but it is celebrated only by representatives of the peoples who lived here before the arrival of the Arabs, before the spread of Islam and the emergence of the Arab Caliphate.

The Arabs themselves do not celebrate Nowruz. In Turkey, the official celebration of Nowruz was prohibited from 1925 to 1991. In Syria, this holiday is still banned.

Currently, Nowruz is a public holiday in Turkey, Iran, India, Pakistan, Bosnia and Herzegovina, Kyrgyzstan, Pakistan, some other countries and certain regions of the Russian Federation.

The meaning of the holiday Navruz

Navruz appeared more than three thousand years ago as a holiday of agriculture; its origin is associated with the emergence of the agricultural calendar, which depended on the spring equinox. The origins of the holiday are not exactly known. According to Persian mythology, a hero was buried on this day Siyavush, killed by a Turanian Afrasiyabom. The holiday is also associated with the worship of the spirits of deceased ancestors, which was later reflected in Zoroastrianism, which in ancient times was the official religion of Iran. Navruz became one of the seven main holidays of Zoroastrians; it coincided with the end of winter and the threshold of spring and turned into a holiday of remembrance of the souls of ancestors. Also, this holiday was associated with the cult of fire, which the ancient Zoroastrians considered the life force and worshiped.

Traditions of Nowruz

The traditions of Navruz also came to us from antiquity; they symbolize renewal and entry into a “new” life. Before the holiday arrives, you need to pay off all debts, clean your home and surroundings, and prepare special holiday dishes.

This occurs according to a special ritual, which includes the composition of haft-sin and haft-shin-a. Haft-sin consists of seven elements whose names begin with the letter "C" in the Persian alphabet. Haft Shin also consists of seven elements, the names of which begin with the letter “Sh” in the Persian alphabet. These are the famous sumalak (a dish made from sprouted wheat), sipand, sirke (vinegar), semeni, sabzi (greens) and some other products, mainly of plant origin.

It is also customary to place a mirror, candles and colored eggs on the table. These items have a symbolic meaning: a candle is a fire that protects a person from evil spirits. The egg and mirror symbolize the end of the old year and the beginning of a new one.

How sumalak is prepared

The most famous Nowruz dish sumalak prepared from sprouted wheat grains, which are ground and then boiled in a large kettle in cottonseed oil with the addition of flour for almost a day. Sumalak should be prepared with songs, dances and cheerful choruses. Small stones are added to the cauldron during cooking to prevent the dish from burning. Anyone who gets such a pebble on their plate can make their deepest wish, and it is believed that it will definitely come true. Sumalak is eaten chilled. It is believed that this ritual dish gives people physical and spiritual strength.

Congratulations on Nowruz

Here are several options for poetic congratulations on Navruz that can be sent to those who celebrate this holiday.

We celebrate Navruz Bayram,

Nowruz comes to every home,

Today we welcome spring

With her drop and warmth!

May this holiday be merry

It will bring you happiness, joy,

And sumalak is already in every home

Waiting for your loved ones!

I am sending you, friends,

Congratulations on Nowruz.

Let Nowruz come to you

With a very valuable, kind cargo!

That load is rich in joy,

And love and patience,

And great friends

And in a good mood!

Both wealth and skill

Let him put it in this load

The kindest, most glorious,

Our good holiday - Navruz!

Navruz - Eastern New Year,

It is celebrated in March.

On this day every year

Winter meets spring!

And on this day winter, sighing,

He gives way.

Spring, laughing at her back,

Comes into its own!

I congratulate you, friends,

Happy Nowruz, Happy New Year.

I wish you health

And a barrel of happiness with honey!

Federal News Agency joins in the congratulations.

Navruz Bayram is an ancient holiday celebrated by residents of many Asian countries and several regions of Russia. The date of its holding is the twenty-first of March. This is the day of the spring equinox. In addition, according to the astronomical solar calendar, which is officially used in Afghanistan and Iran, Nowruz Bayram is the first day of the new year.

The holiday is celebrated in the spring. It symbolizes the renewal of man and nature. Nowruz is translated from Farsi as “new day”.

History of origin

Navruz Bayram is one of the oldest holidays that existed in the history of mankind. In Persia (modern Iran), as well as in Central Asia, it began to be celebrated a very long time ago, even before the seventh century BC. Due to the deep historical roots of the holiday, its exact origin is unknown.

The traditions of Navruz are associated with the name of the founder of the religion of Zoroastrianism, the prophet Zarathustra, as well as with the cult of fire and the Sun. The most ancient source where this holiday is mentioned is the sacred scripture of Zoroastrianism, the Avesta. It is in it that it is necessary to celebrate the emergence of life in spring.

The Navruz Bayram holiday is also associated with the reign of Shah Jamshid. The poets sang of this legendary ruler in the poem “Shahnameh”. It is also believed that it was on this day that the hero Siyavush, killed by the Turanian Afrasiyab, was buried.

Turkic legends also talk about the holiday. They mention this day as the date of the appearance of the Turkic people from the mythical place of Altai - Ergenekon.

This day is celebrated most brightly and widely by the peoples of Afghanistan and Iran. According to the official calendars of these countries, with its arrival a new year begins.

At the same time, Navruz is a spring holiday. It is on March 21 that the length of the day becomes equal to the night, and then gradually overtakes it. Spring is finally coming into its own. This holiday marks the beginning of the field harvest, which is the care and hope of farmers. That is why Navruz Bayram is a celebration of not only the beginning of the new year, but also agricultural work.

This day is celebrated in Tajikistan and Kazakhstan, Uzbekistan and Azerbaijan, Turkey and India, Macedonia and Albania, Kyrgyzstan and in certain regions of the Russian Federation (Bashkiria and the North Caucasus, Tatarstan and Crimea). In Arab countries, the vernal equinox is not celebrated.

Deadlines

Spring rites are celebrated according to the solar calendar, which is called the ancient Iranian (shamsi). In it, the first days of each month coincide with the new moons. Moreover, every year these dates shift by ten to eleven days. The holiday begins when the sun's disk enters the constellation Aries. Previously, this moment was determined by astrologers - munadgijims - people of a very revered profession in the East. Currently, this event is calculated by astronomers and indicated on the calendar with an accuracy of the minute. In addition, this moment is announced on television and radio.

In Afghanistan and Iran, Nowruz Bayram is an official holiday. In this case, the first five days of the new year, as well as the thirteenth, are non-working days. In other countries, Nowruz is a national festival. However, in essence, it is the same everywhere. This is a day of solemn and joyful welcoming of spring.

Traditions for celebrating the spring equinox vary only slightly from one country to another, as well as from region to region. Residents of different countries pronounce its name slightly differently. So, in Iran it is Noruz, in Afghanistan – Nowruz, in Iran and Turkey – Nevruz.

This holiday has a significant difference from our New Year. It is celebrated not at night, but in the light of day. However, like us, this is a family event. When the solemn moment arrives, everyone should be at home at the festive table. The whole family certainly gets together to celebrate Navruz. Traditions provide for the presence on the festive table, in addition to foods, of seven items. Moreover, their names must begin with the letter “s”. Their list includes rue (sepand), sprouted greens (saben), garlic (sir), apples (sib), vinegar (serke), thyme (sathar), wild olives (sinjid). In the middle of the table there is always a large loaf called a sangak; there is also a vessel with water in which a green leaf floats, as well as plates on which colored eggs lie.

All dishes must certainly emphasize the agricultural focus of the spring holiday. For example, an egg, greens and bread symbolize fertility.

The celebration of Nowruz in rural areas begins with the laying of a furrow. At the same time, the most respected resident is behind the plow. He throws some grain into the first furrow. Only after this can all field work begin - harrowing, plowing, sowing, etc.

Celebration of the thirteenth day

Tajiks, Persians and Hazaras (the people of Afghanistan) call this day “Sizdeh Bedar”. Translated, it means “Thirteen at the Gate.” On this day, citizens visit gardens and parks and travel outside the city in cheerful groups. The peasants go out into the groves and meadows. Sweets are brought to these picnics to ensure a happy year.

Basic traditions of Nowruz

Before the start of the New Year, it is customary to do a thorough cleaning of the house, as well as update the wardrobe of all family members. Those who celebrate the holiday of Navruz Bayram must repay all debts, forgive insults and make peace with ill-wishers before the spring equinox.

According to existing tradition, a fire festival is held before the New Year. It happens in a rather unusual way. On the last Tuesday of the year, bonfires are lit in the streets. This happens after sunset. According to tradition, everyone jumps through the fire - children and adults.

During the celebration, there should be vases with flowers and candles, mirrors and fruits on the table, as well as a variety of dishes, such as pilaf. According to the traditions of the Afghan people, a special compote called haftmeva is prepared for Nowruz. It contains almonds and pistachios, light and dark raisins, walnuts and senjed. Kazakhs put a special dish on the festive table - nauryz kozhe. It also contains seven components: water and flour, meat and butter, milk and cereals, and salt. There are several recipes for preparing this dish. In this regard, each housewife prepares it differently.

According to the existing tradition, during the New Year celebrations the dead are commemorated, and in the first days of Nowruz they visit friends and parents.

Nowruz means “new day” in Persian. This is a New Year's holiday according to the astronomical solar calendar among the Iranian and Turkic peoples.

HAVING TRAVELED A LOT, I SEEN THIS HOLIDAY AMONG THE UZBEKS, TAJIKS, AND TATARs.

SO BEAUTIFUL! DOESN'T REMIND ANYTHING???

It is believed that this holiday is more than three thousand years old. It officially became international only in 2009, when UNESCO included it in the list of intangible cultural heritage of humanity.

Navruz is the oldest agricultural holiday; its origin is associated with the emergence of the agricultural calendar.

The origin of this holiday goes back to the pre-literate era of human history. It acquired official status in the Achaemenid Empire as a religious holiday of Zoroastrianism. It continues to be celebrated everywhere after the Islamic conquests, right up to the present day.

Many consider Nowruz an Islamic holiday, but it should be noted that in the Middle East, Nowruz is celebrated only by representatives of those peoples who lived there before the arrival of the Arabs, the spread of Islam and the emergence of the Arab Caliphate.

Nowruz, for example, is not celebrated by Arabs in Iraq. In Turkey, from 1925 to 1991, its celebration was officially prohibited. In Syria, the celebration of Nowruz is still prohibited.

Like Christians, many rituals are associated with paganism, therefore Navruz cannot be called a purely Muslim holiday. On this day, it is customary to welcome spring, set the table and make wishes.

According to ancient custom, before the onset of Nowruz, people must thoroughly clean their homes and surroundings and fully pay off their debts.

Round cakes made of wheat, barley, millet, corn, beans, peas, lentils, rice, sesame and beans were laid out on the festive table.

On Navruz, dishes are prepared from seven, mainly plant-based, products; the most famous holiday dish is sumalak - a dish made from sprouted wheat sprouts.

Allah says in the Quran in Surah “The Purification of Faith” (al-Ikhlas):

Say: “He is Allah alone,

Allah is eternal.

He did not give birth and was not born,

and there is no one equal to Him.”

In recent years, with particular zeal, many Muslims in Central Asia, the Caucasus, and Russia, have been celebrating the “Persian New Year” - Navruz, which is rooted in Zoroastrian beliefs. Thus, a holiday that contradicts the norms of Islam, as stated in many fatwas, has become firmly associated with the revival of national traditions among those who, by such, apparently understand deep-rooted superstitions and pre-Islamic remnants.

A Muslim who solemnly celebrates the onset of spring and then performs namaz looks at least ridiculous in the eyes of an educated person. It is not surprising that such celebrations, as a rule, are attended by those who do not follow the pillars of Islam, or even do not even know about their existence.

However, adherents of other faiths sometimes look at these amusements through the prism of the “national flavor of the East,” giving the feasts a “Muslim” flavor. Even some figures on behalf of Islam do not hesitate to praise this “national tradition,” confusing people who are illiterate or overly susceptible to the pressure of public opinion.

Meanwhile, inspired by the desire to “get back to the roots,” young people joyfully celebrate the renewal of nature by jumping over seven fires, spraying each other with water, eating “ritual food,” and making wishes. Perhaps she is unaware that there are other joys of life that accompany truly Muslim holidays.

With enviable unity, Azerbaijanis, Uzbeks, Tajiks and others are again going to celebrate Navruz, while Ramadan remains for many of them a heavy duty, difficult to fulfill “in modern conditions.”

The basis of worship on this day - March 20-21-22 is the election of Zarathustra (Zoroaster) as god, the struggle of a certain Tahmuraz, like the Ramayana, with the divas, the liberation of some Jamshid, on whom the rays of the sun fell.

In the evening, starting from Derbent and all the way to Iran and India, fire worshipers light ritual bonfires and worship Satan in the form of fire. Bonfires can also be seen on some streets of Makhachkala, where people from Southern Dagestan celebrate their national holiday.” Azerbaijanis and Persians gather in a Shiite mosque and “celebrate” Navruz among themselves.

Before the celebration of Navruz itself, Azerbaijanis usually celebrate a number of preceding days, which are, as it were, preparation before holding large celebrations to mark the end of the old and the beginning of the new year. In the last week of the year, each family must light as many torches on the roof of their house as there are people living in this family, bonfires are lit. Everyone, young and old, must jump over the burning fire, while uttering the following words: “All my troubles are for you, and your joy is for me.” (Literally: “My yellowness to you, your crimson to me”). In this case, under no circumstances should you pour water on the fire. After the fire goes out, girls and boys collect the ashes and pour them on the outskirts of the village or on the road.

The Lezgins call this “holiday” “Yaran Suvar”. Ritual dishes and sweets are prepared and gifts are given. It is believed that on the day of the spring equinox the “new year” begins.

In the morning, children and youth walk around, collecting candies and sweets, adults go from house to house, having feasts. Someone, dressed in sheep skins, portrays “Scythe”. Drunken groups “sit” here and there, although according to legend, you can’t drink or swear on this “holy day” (on other days, apparently, you can).

Yaran Suvar (New Year) is named, according to ethnographers, after the ancient Lezgin spring god named “Yar”. There was a belief that if appropriate measures are not taken, it may happen that a “yar of poison” (i.e. “yar will hit, kill”). To avoid this, people tied red woolen threads around their hands, the necks of children and pets. During the “New Year” it was imperative to dress in something new or at least sew a new patch on old clothes. On the kimas (godekans) they turned out chanta (bags), exchanged gifts and spun the collected decorated chicken eggs: whoever spun the egg the longest won.

In Akhty there was a custom of “stealing fire”. For the owner of the house it was considered a shame to “lose the fire,” and for the “thief” it was considered a testament to his courage and skill. Therefore, everyone took care of protecting the fires until they were completely extinguished, and if it happened that they caught a “thief” stealing the fire, then this usually ended in serious brawls and fights, sometimes turning into hostility between the youth of different mahals and tukhums. On the night of March 22, gunfire was heard in all parts of the village, huge boulders were blown up in the Akhty-chai riverbed using gunpowder, and some villagers, having climbed the nearby mountain slopes, set fire to huge wheels and sent “spinning fires” down towards the village. With the help of set fire to farfalags (spinning wooden propellers launched into the sky), the youth staged a kind of fireworks display. All these fiery exercises, combined with thunder explosions and gun shots, created an extraordinary picture of Satanic fun.

On Navruz, to the delight of Shaitan, it is customary to cast magic, practice fortune-telling and indulge in superstitions.

Before darkness falls on the day of “akhyr chershenbe”, girls and boys usually go to their neighbors’ doors and “overhear” their conversation, and then, based on the first words they hear, draw conclusions about the fulfillment of their wishes that they made. In the evening, if there is a sick person in the family, they take any utensil with a spoon and knock it on the utensils at the neighbors' doors. A neighbor, having heard the sounds, is obliged to give the knocker some kind of treat or money. If food was served, then it is then given to the patient, but if money was given, then food is bought with it and food is prepared for the patient. It is believed that it should contribute to his healing. The fulfillment of this custom on the last Tuesday of the old year does not depend on the financial condition of the patient’s family and is symbolic in nature.

That same evening, many, for example, in Southern Azerbaijan, pour clean water into a jug, and each family member throws an object into the jug of water, after which the jug is placed outside on the side of the qibla, i.e. Mecca. The next morning, all family members gather, and, as a rule, opening the book of Hafiz (a collection of poems by the famous Persian poet, a native of Shiraz), they take out one object from the jug and, accordingly, begin to tell fortunes using Hafiz's ghazals (similar to fortune telling from the Koran among the Sufis of Dagestan and Shiites). If their content is good and corresponds to the dream or desire of the person who put the item in the jug, it means that his dream or desire will come true in the new year.

The New Year celebration ends in the afternoon on the 13th day of Novruz. Everyone must leave the house or go out of town, or to the outskirts of the village and spend the whole day in the lap of nature and thereby free themselves from the adversity of the number “13”, which is considered “unlucky”. People seem to try to leave in the field all sorts of adversities that can happen during the year, and in the evening they return home.

Before the onset of Nowruz, every Tuesday evening the “days of the elements” are celebrated: the day of water, fire, air, earth, in accordance with the teachings of the Avesta about the types of origin of life.

Each of the upcoming four weeks - or rather, four Wednesdays - is dedicated to one of the four elements and is named accordingly, although the names sometimes differ depending on the region. The four Wednesdays preceding the holiday are called Su Chershenbe (Wednesday on the water), Odlu Chershenbe (Wednesday on fire), Torpag Chershenbe (Wednesday on land) and Ahyr Chershenbe (last Wednesday).

The most important among these Wednesdays is the last one - Akhyr Chershenbe Akhshamy (the last Tuesday of the last week of the year), when the main events unfold. This day is full of various ritual actions and the goal is to ensure well-being for yourself, your family and in the coming new year, to free yourself from all troubles and ward off troubles and other adversities from yourself and your family. All this is in the hands of Allah, and not fire and stupid superstitious rituals with which Satan misled us into worshiping ourselves.

Akhyr Chershenbe Akhshamy (the last Tuesday of the last week of the year) was celebrated with special solemnity. According to legend, if it coincided with the day of Novruz, the year was expected to be especially lucky.

Fire worshipers betray their prayers to the flame of the sacred fire. Pagans pray that fire will protect them from enemies and spirits. Fire is the personification of life in their eyes. “Let your fire go out” was the most powerful curse in these places.

In general, paganism (shirk) in all its manifestations, which originates from ancient times. Residents of Mesopotamia, according to the testimony of the ancient Greek chronicler Strabo, gathered for Navruz in the “Temple of Fire.” This explains the widespread custom today of lighting bonfires in the streets during the celebration of Nowruz.

With the advent of Islam, this holiday of Shaitan was abolished.

Ali ibn Abu Talib (until Allah be pleased with him) was once given a gift on the occasion of Nowruz. He asked: “What is this?”

They answered him: “O Amir-ul-Muminin, this is the day of Nowruz.”

He said: “Then make every day Feyruz (instead of Nowruz)!”

(Reported in the book al-Beyhagi al-Sunan al-Kubra, 9/532). Ibn Taymiyyah (may Allah have mercy on him) said about this: “Ali did not even want to use the name that they gave to their holiday. So what about doing what they do during their holidays?”

(Igtida al-Sirat al-Mustagim, 1/954)

This “holiday” is completely contrary to the foundations of Monotheism (Tawhid) and whoever celebrates it, prepares for it or in any way participates in this disgusting act of the times of jahiliyya commits a great sin by associating a partner with Allah.

Some interpret this as a “holiday” of “spring and labor” (among other peoples of Dagestan it is the holiday of plowing or the first furrow). The onset of spring is celebrated as the birth (rebirth) of life. All these are relics of the pagan past.

British scientist M. Boyce notes that in addition to all this, in Zoroastrianism this holiday was dedicated directly to fire, which the ancient Zoroastrians considered the life force and worshiped it. “Zoroaster timed this holiday to coincide with the spring equinox, apparently using the ancient celebration of the onset of spring, which he dedicated to fire. According to Zoroastrian customs, at noon of the New Day they welcomed the return from underground of the midday spirit Rapitvin, bringing warmth and light. After this, the spirit of Rapitvin is worshiped daily at his allotted noon time, which is now called “Rapitva” and invoked in prayers Asha-Vahishta throughout the summer.”

On the day before Navruz, it is customary to go to the cemetery, remembering your dead and distributing candy and laying flowers on the graves, because, according to Zoroastrianism, the spirit of the dead - Forokhar, who ascended to heaven, returns to earth on the Navruz holiday and remains for several days among relatives and even examines his body. Such ideas are also very common among Hindus and completely contradict the Islamic doctrine, according to which the souls of the dead remain in the grave until the Day of Judgment.

A special place in these festive rituals is occupied by the preparation of the so-called “ritual food”. It is a symbol of the fertility of nature and man. The magical seven objects and products on the tray become a symbolic gift to Satan in the form of the sun.

In all houses, a festive table was set - pilaf was cooked, sweets were baked and all kinds of delicacies were prepared. There had to be a festive khoncha (tray) on the festive table. Semeni (sprouted wheat) was usually placed in the middle of the tray, as well as a candle for each family member, colored eggs, and there had to be seven types of food on the table. On this day, everyone had to be at home.

Fire worshipers also pay a lot of attention to preparing the festive table. There should have been seven types of dishes on the table, the names of which began with the letter “s”. there should be sumac on the table, sud - milk, sirke - vinegar, semen, sabzi - greens, etc. In addition to the listed dishes, a mirror and candles are placed on the table, and a painted egg is placed above the mirror. Everything has a symbolic meaning: a candle is light or fire that protects a person from evil spirits; the mirror is a symbol of clarity.

According to tradition, on the first day of the holiday, all household members had to be at home. People say: “If you are not at home on a holiday, you will wander for seven years.” As a rule, on holidays the external entrance doors were not locked. On the first day of the New Year, every family should have lights on all night. This is a sign of prosperity; under no circumstances should the fire be extinguished: an extinguished fire is a sign of misfortune.

Everyone complains about the high cost of food, about the fact that it is difficult to feed, but they do not skimp on treating the Shaitan, spending their last and even getting into debt. For Shaitan, there should be “traditional” dishes on the table, a mixture of dried fruits, walnuts and hazelnuts, as well as sweets. It is not customary to drink alcohol, but many please the shaitan by “violating” the customs of their fire-worshipping ancestors.

Thus, the horned shaitan in the form of the sun, “accepting” these gifts, is supposedly able to take care of a rich harvest, becoming another ruler of the universe, which clearly contradicts the very idea of ​​​​Monotheism.

“They are like Satan, who says to man: “Do not believe!” When he becomes an unbeliever, he says: “I have nothing to do with you! I fear Allah, the Lord of the worlds." (Quran, 59/16)

Navruz (Yaran Suvar) are religious festivals of fire worshipers (Khurramites) - vile pagans who did not bury their dead and left them as carrion to be devoured by vultures.

A normal person will not follow the religious rites of those who leave their dead to rot in stone sarcophagi or burn them, as other idolaters - the dirty Hindus - do, nor will they practice incest and mass orgies, which, according to some scholars, was the custom of fire worshipers in pre-Islamic period and was also considered part of their rituals.

Nowruz is a pagan religious holiday and is haram (forbidden) for Muslims.

Judging by the following saying of the Prophet Muhammad - “Allah will curse everyone who supports those who introduce innovation into religion” (cited by Muslim) - we can conclude that from the point of view of Islamic doctrine, the introduction of rituals and holidays of non-Islamic origin into religion is not allowed, although such attempts, using the example of Novruz, have been and are being noted in history.

Narrated by Anas: “When the Prophet salallahi alayhi wa sallam arrived in Medina, the people there celebrated two holidays. These days were days of fun and joy. The Prophet asked: “What are these days (what is their essence)?”

They answered him: “During the times of jahiliyyah (paganism), we had fun these days. The Prophet salallahi alayhi wa sallam replied: “Allah replaced those two holidays with two more useful holidays - Kurban and Uraza.” (quoted by Abu Dawud).

Anyone who calls himself a Muslim and celebrates the festival of pagan fire-worshipers, and then performs prayer, violates the principle of worshiping Allah alone. Shaitan was created from fire and instigates to worship that from which he was created. The celebrant worships the shaitan, whether he is called Mithra, Ahuramazda (Ormuzdom) or Yar. It is not surprising that such celebrations, as a rule, are attended by those who do not know Islam and do not adhere to the pillars of Islam, but are only “ethnic Muslims.” And, naturally, he does not know the basics of Tawhid. Allah is pure from all partners.

“He is Allah, and there is no god but Him, Knower of the unseen and the manifest.” (Quran, 59/22)

For those who worship fire, their reward will be eternal fire in Hell:

“Do not be like those who have forgotten Allah and whom He has caused to forget themselves. They are wicked.

The end of both will be falling into the Fire, in which they will remain forever. This is the reward for the wicked!” (Quran, Surah “The Gathering”, verses 19 and 17)